Logon Mein Phaili 40 Ghalat Fehmiyan (Part-2)

Logon Mein Phaili 40 Ghalat Fehmiyan (Part-2)

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Tahreer: Shaikh Maqbool Ahmed Salafi Hafizahullah

Is Mazmoon (Topic) Ki Pehli Qist (First Part) Likhi Gai Thi Jis Mein Aik Se Leker Pandrah (15) Ghalat Fehmiyon Ka Izaala (Radd) Kiya Gaya Tha. Ab Is Ka Doosra Part Aap Ki Khidmat Mein Paish Hai.

(16) Subah Sooraj Niklney Tak Sona:

Insaan Ko Chahiye Key Woh Subah Saweray Beedar Ho (Uthey), Fajr Ki Namaz Parhey Aur Phir Rozi Ki Talaash Mein Nikley. Nabi Sallallahu Alaihi Wasallam Ka Farmaan Hai:

مَن صَلَّى الصُّبحَ فَهُوَ فِي ذِمَّةِ اللَّهِ

Tarjuma: Jis Ne Fajr Ki Namaz Parhi Woh Allah Ke Amaan Mein Aa Gaya.

(Sahih Muslim: 657)

Jo Bandah Namaz Chor Kar Rozana Takheer (Late) Se Uthey Us Ki Qismat Mein Barbadi Hi Barbadi Hai Kiyunkay Us Ne Apne Rab Se Amaan Utha Liya, Us Ke Sath Kabhi Bhi Kuch bhi Ho Sakta Hai.

(17) Darakht Ke Neechay Peshaab Karna:

Kisi Bhi Cheez Ke Saaye (Shadow) Mein Chahe Wo Darakht Ka Ho Ya Kisi Aur Ka Us Ke Neechay Peshaab o Pakhanay Se Mana Kiya Gaya Hai.

Nabi Sallallahu Alaihi Wasallam Ka Farmaan Hai:

عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اتَّقُوا اللَّعَّانَيْنِ ‏"‏ ‏.‏ قَالُوا وَمَا اللَّعَّانَانِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ فِي ظِلِّهِمْ ‏"‏ ‏

Tarjuma: Laanat Ka Sabab Banney Wali Do Baton Se Bacho, Sahab e Kiram Radhiallahu Anhum Ney Poocha: Aye Allah Key Rasool Sallallahu Alaihi Wasallam! Lanat Ka Sabab Banney Wali Wo Do (2) Baten Konsi Hain? Aap Sallallahu Alaihi Wasallam ney Farmaya: Aik Yeh Ke Aadmi Logon Ke Rastay Mein Qazaye Haajat Karey, Dosray Yeh Ke Un Ke Saaye Ki Jagah Mein Aisa Kare.

(Sahih Muslim: 269)

“Tabrani Ne Mo’jam Al Awsat” Mein Phaldar Darakht Ke Neechay Qaza e Haajat Ki Mumaniyat Wali Rivayet Zikr Ki Hai, Yeh Rivayet Zaeef hai. Phaldar Darakht, Saya Wali Mazkoorah Baala (Upar Zikr Ki Gai) Hadees Ke Zimn  Mein Hai Kiyunkay Aam Taur Se Har Darakht Ka Saya Hota Hai. Lekin Jo Darakht Aam Ho Aur Waisay Hi Bila-Zaroorat (Bina Zaroorat) Abadi Se Door Sunsaan (Lonesome) Jagah Pay Para Ho To Us Ke Neechay Qaza e Haajat Mein Koi Harj Nahi.

(18) Bait ul Khala Mein Baatein Karna:

Qaza e Haajat Ke Waqt Baat Karna Mana Hai. Nabi Kareem Sallallahu Alaihi Wasallam Ka Farmaan Hai:

لا يخرجُ الرجلانِ يضربانِ الغائطَ كاشفَينِ عن عوراتِهما يتحدَّثانِ ، فإنَّ اللهَ يمقُتُ على ذلك

Tarjuma: Do Aadmi Qaza e Haajat Karte Hue Aapas Mein Baatein Na Karen Ke Dono Aik Dosrey Ke Satar (Sharamgaah) Ko Dekh Rahey Hon Kiyunkey Allah Taala Is Baat Par Naraaz Hota Hai.

{Sahih At-Targheeb (Albani): 155}

Yahan Sawaal Paida Hota Hai Ke Aaj Kal Gharon Mein Hammaam Bana Hota Hai To Kya Is Mein Baatein Karna Jayez Hai?

Hadees Se To Yahi Pata Chalta Hai Ke Is Haalat Mein Kalaam Mana Hai Ke  Jab Do (2) Aadmi Nangay Ho Kar Aik Dosray Ko Dekhte Hue Baat Karen Lekin Hammaam Mein Baat Karne Ki Mumaniyat (Preclusion) Par Koi Daleel Nahi Hai. Phir Bhi Behtar Surat Yahi Hai Ke Hamaam Mein Qaza e Haajat Kartey Waqt Baat Na Karen Lekin Zaroorat Padey Ya Phir Qaza e Haajat Se Pehlay Hamaam Mein Daakhil Hotay Waqt Baat Kar Sakta Hai.

(19) Ulta Sona:

Pait Ke Bal Sona Napasandeedah Aur Makrooh Amal Hai, Is Ki Karahat (Napasandeedgi) Ki Wujohaat (Reasons) Mein Jahannamiyon Ke Sonay Ki Mushabihat Aur Jismani Nuqsaan Waghera (Etc) Hain.

Allah Taala Ka Farmaan Hai:

يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ

Tarjuma: Jis Din Woh Apne Mun Ke Bal Aag Mein Ghseetey Jayenge (Aur Un Se Kaha Jayega) Dozakh Ki Aag Lagnay Ke Mazay Chako.

(Surah Al-Qamar: Surah No: 54  Ayat No: 48)

Nabi e Akram Sallallahu Alaihi Wasallam Ney Farmaya:

"إِنَّ ھٰذِہِ ضِجْعَۃٌ یُبْغِضُھَا اللّٰہُ تَعَالٰی یَعْنِی الْاَضْطِجَاعُ عَلَی الْبَطَنِ"

Tarjuma: Yaqeenan Is Tarah Letney Ko Allah Taala Napasand Farmata Hai Yani Pait Ke Bal (Ondha) Laytna.

{Sahih al Jami’(Alabni): 2271}

 Al-Iztijao Ala-al-Batan “الاضطجاع علی البطن”: Yani Aisay Sona Ke Pait Zameen Ki Taraf Aur Pusht (Back Side) Upar Ki Taraf Ho.

Is Liye Kisi Ko Pait Ke Bal Nahi Sona Chahiye Magar Aisey Sonay Se Ghareebi Aati Hai Is Ka Koi Suboot Nahi Hai.

(20) Qabrastaan Mein Hasna:

Qabrastaan Aisi Jagah Hai Jahan Jaa Kar Akhirat Yaad Karni Chahiye Is Liye Wahan Hasna Napasandeedah Amal Hai. Wahan Baat Karte Hue Ya Yun Hi Hansi Aa Gai To Is Mein Koi Harj Nahi, Aur Is Se Rizq Par Koi Asar Nahi Padega.

(21) Peenay Ka Pani Raat Mein Khula Rakhna:

Khanay Peenay Ka Bartan Raat Mein Khula Rakhnay Se Gurbat Nahi Aati, Albatta Sotay Waqt Un Bartano Ko Dhak Den Jin Mein Khaney Peeney Ki Cheezein Hon. Nabi Sallallahu Alaihi Wasallam Ka Farmaan Hai:

أَطْفِئُوا الْمَصَابِيحَ إِذَا رَقَدْتُمْ، وَغَلِّقُوا الأَبْوَابَ، وَأَوْكُوا الأَسْقِيَةَ، وَخَمِّرُوا الطَّعَامَ وَالشَّرَابَ ـ وَأَحْسِبُهُ قَالَ ـ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ

Tarjuma : Nabi Sallallahu Alaihi Wasallam Ney Farmaya: Jab Sonay Lago To Chairag Bujha Do, Darwazey Band Kar Do, Mashkeze (Water Skins)  Ka Munh Bandh Do Aur Khanay Peenay Ke Bartano Ko Dhaanp Do. Hazrat Jabir Radhiallahu Anhu Ney Kaha Key Mera Khayal Hai Key Ye Bhi Kaha Khuwah Lakdi Hi Key Zariye Sey Dhak Sako Jo Uski Chaudai Mein Bismiallah Keh Kar Rakh Di Jaye.

(Sahih Bukhari: 5624)

Aik Doosri Rivayat Is Tarah Hai:

غَطُّوا الإِنَاءَ وَأَوْكُوا السِّقَاءَ فَإِنَّ فِي السَّنَةِ لَيْلَةً يَنْزِلُ فِيهَا وَبَاءٌ لاَ يَمُرُّ بِإِنَاءٍ لَيْسَ عَلَيْهِ غِطَاءٌ أَوْ سِقَاءٍ لَيْسَ عَلَيْهِ وِكَاءٌ إِلاَّ نَزَلَ فِيهِ مِنْ ذَلِكَ الْوَبَاءِ

Tarjuma :Bartan Dhak Do, Mashkezey (Water Skins) Ka Muh Band Karo, Is Liye Ke Saal Mein Aik Raat Aisi Aati Hai Jis Mein Blaa (Pestilence) Nazil Hoti Hai, Aur Jis Cheez Ka Munh Band Na Ho Aur Jo Bartan Dhaka Howa Na Ho Us Mein Yeh Waba (Pestilence) Utar Padti Hai.

(Sahih Muslim: 2014)

Bartan Khula Chorney Se Gareebi Aney Wali Baat Shia Kutub (Books) Se Manqool (Aayi Hai) Hai, Us Ki kitaab Mein Likha Hai Ke Bees (20) Aadatien Aisi Hain Jin Se Rizq Mein Kami Aati Hai, Un Mein Se Aik Pani Ke Bartan Ka Dhakna Khula Rakhna Hai.

{Bihar ul Anwar (Mohammad Baqar Majalsi) Jild: 73, Page: 314 Hadees: 1}

(22) Raat Mein Sawali Ko Kuch Na Dena:

Yeh Baat Bhi Shia Kutub (Books) Se Aayi Hai, Aur Yeh Baat Hazrat Ali Radhiallahu Anhu Ki Taraf Mansoob Ki Jati Hai Jis Ki Koi Haqeeqat Nahi.

(23) Burey Khayalat Karna:

Insaan Gunaahon Ka Putla Hai, Us Se Hamesha Galati Hoti Rehti Hai. Us Ke Dimagh Mein Burey Khayalat Aatey Rehtey Hain. Aik Muslim Ka Kaam Hai Key Woh Un Buray Khayalat Se Tauba Karta Rahey Aur Un Par Amal Karney Se Bachay. Allah Taala Apne Bandon Pay Bohat Meharban Hai Woh Bandon Ke Dil Mein Paida Honay Walay Buray Khayalat Pay Pakad Nahi Karta Jab Tak Ke Us Par Amal Na Karey.

عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ

Tarjumah: Hazrat Abu Huraira Radhiallahu Anhu Se Riwayat Hai Key Nabi Sallallahu Alaihi Wasallam Ney Farmaya : Beshak Allah Taala Ney Meri Ummat Se Us Waqt Tak Darguzar (Maaf) Kar Diya Hai (Us Cheez Ko) Jo Us Key Dil Mein (Bura) Khayaal Paida Hota Hai Jab Tak Key Us Par Amal Na Kare Ya Bol Na Dey.

(Sahih Bukhari: 5269 or Sahih Muslim:127)

Is Liye Yeh Baat Kehna Galat Hai Ke Buray Khayalat Se Gareebi Aati Hai, Albatta Aik Baat Yeh Kahi Ja Sakti Hai Ke Burayi Aur Fehash Kaam Karney Se Gurbat Aa Sakti Hai. Allah Taala Ka Farmaan Hai:

الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ

Tarjuma: Shaytaan Tumhein Faqeeri Sey Dhamkaata Hai or Behayai Ka Hukm Deta Hai.

(Surah Baqarah: Surah No: 2  Ayat No: 268)

(24) Baghair Wuzu Ke Quran Majeed Parhna:

Afzal Yahi Hai Ke Wuzu Karkay Quran Ki Tilawat Karey Lekin Baghair Wuzu Ke Bhi Mushaf Se Tilawat Karna Jayez Hai, Is Liye Yeh Baat Kehna Bilkul Galat Hai Ke Baghair Wuzu Ke Quran Majeed Parhnay Se Ghareebi Aati Hai.

(25) Istinja Karte Waqt Batein Karna:

Aaj Kal Gharon Mein Bait ul Khala Baney Hotey Hain Aur Aadmi Pardey Mein Hota Hai, Is Liye Zaroorat Ke Tehat Istinja Aur Qaza e Haajat Ke Waqt Kalaam Karney Mein Koi Harj Nahi Hai.

Is Silsilay Mein Aik Hadees Aati Hai:

لا يخرجُ الرجلانِ يضربانِ الغائطَ كاشفَينِ عن عوراتِهما يتحدَّثانِ ، فإنَّ اللهَ يمقُتُ على ذلك

Tarjuma: Do Mardon Key Liye Ye Jayez Nahi Hai Key Wo Bait ul Khala Key Liye Niklen, To Apni Apni Sharamgaah Khuli Rakh Kar Aapas Mein Baatein Karney Lagen, Kiyunke Allah Taala Is Baat Par Naraaz Hota Hai.

{Sahih At-Targheeb (Albani): 155}

Is Hadees Mein Qaza e Haajat Ke Waqt Baat Karney Ki Mumaniyat Do Baton Ke Sath Hai.

Pehli Baat: Dono Baat Karney Waley Aadmi Apni Sharmgaah Kholey Hue Hon.

Doosri Baat: Woh Dono Aik Dosray Ko Dekh Rahey Hon.

Yunhi (Bina Zaroorat) Istinja or Qaza e Haajat Key Waqt Baat Karna Makrooh Hai Magar Zaroorat Ke Tehat (Waqt) Baat Kar Saktey Hain.

Sheikh Ibn e Uthaimeen Rahimahullah Se Sawal Kiya Gaya Ke Qaza e Haajat Se Pehlay Hamaam Ke Andar Baat Karney Ka Kya Hukm Hai?

To Shaikh Ne Jawab Diya: Is Mein Koi Harj Nahi Hai, Khaas Taur Sey Us Waqt Jab Koi Zaroorat Ho, Kiyunkay Is Ki Mumaniyat Ki Koi Sarahat (Wazahat) Nahi Hai Siwaye Is Soorat Ke Jab Do Aadmi Aik Dosrey Ke Paas Baith Ke Pakhana Karen Aur Dono Batain Karen. Aur Mujarrad (Sirf) Qaza e Haajat Wali Jagah Ke Andar Se Kalaam Karney Ki Mumaniyat Nahi Hai.

(26) Haath Dhoye Baghair Khana Khana:

Khanay Se Pehlay Haath Dhona Zaoori Nahi Hai, Riwayaat Se Pata Chalta Hai Ke Nabi Sallallahu Alaihi Wasallam Ne Haath Dhoye Baghair Bhi Khana Khaya Hai. Khana Khanay Se Pehlay Haath Dhoney Wali Koi Rivayat Sahih Nahi Hai Siwaye Aik Rivayet Ke Jo Nasai Mein Hai.

عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ يَدَيْهِ

Tarjuma: Hazrat Aisha Radhiallahu Anha Se Rivayat Hai Unhon Ne Bayan Kiya Ke Rasool Allah Sallallahu Alaihi Wasallam Jab Bhi Soney Ka Iradah Kartey Aur Aap Haalat e Janabat Mein Hotey To Wuzu Kartey Aur Jab Khanay Ka Iradah Kartey To Apne Dono Haath Dhotay.

(Sunan Nasai: 257 or 258)

Is Hadees Ko Sheikh Albani Rahimahullah Ne Sahih Qarar Diya Hai.

Is Rivayat Mein Mutlaq Haath Dhoney Ka Zikr Nahi Hai Balkey Janabat Se Mutalliq Hai, Is Liye Yeh Kaha Jayega Key Agar Haath Mein Gandagi Lagi Ho To Khanay Se Pehlay Haath Dho Lena Chahiye Warna Zaroorat Nahi Hai. Aur Is Se Mutalliq Gurbat Wali Baat Jhooti Hai.

(27) Apni Aulaad Ko Kosna:

Aulaad Ki Tarbiyat Walidain Ke Zimma Hai, Maa Baap Bachchon Ki Tarbiyat Ke Liye Daant Satkey Hain, Kos Saktey Hain, Balkay Maar Bhi Satkey Hain Kiyunkay Bachon Ke Silsilay Mein Ahem Cheez Un Ki Tarbiyat Hai.

Tarbiyat Ki Gharz (Maqsad) Se Bachchon Ko Maarny Ka Hukm Hamein Islam Ne Diya Hai:

مُرُوا أَوْلاَدَكُمْ بِالصَّلاَةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ

Tarjuma: Jab Tumhari Aulaad Saat (7) Saal Ki Umar Ko Pahonch Jayen To Unhein Namaz Ka Hukm Do Aur Jab Woh Das (10) Saal Key Ho Jayen To (Namaz Mein Kotahi Karney Par) Unhen Saza Do, Aur Bachchon Ke Sonay Mein Tafreeq Kar Do.

(Sunan Abu Daud: 495)

*Allama Alabani Rahimahullah Ne Sahih ul Jami’: 5868 Mein Sahih Kaha Hai)

Imam Shafa’ee Rahimahullah Kehtey Hain: Bapon  Aur Maaon Ki Zimmedaari (Responsibility) Hai Ke Woh Apni Auladon Ko Adab Sikhayen. Taharat Aur Namaz Ki Taleem Den Aur Bashaour (Sentient) Honay Ke Baad (Kotahi Ki Surat Mein) Un Ki Pitaayi Karen.

(Sharah al Sunnah: 2 / 407)

(28) Darwazay Par Baithna:

Darwaaza se Logon Ka Aana Jaana Hota hai, Is Liye Adab Ka Taqaza Hai Ke Darwazay Pay Na Baithey, Nabi e Akram Sallallahu Alaihi Wasallam Ne Hukm Farmaya Hai Key Raastey Ko Haq Do.

Lekin Agar Apna Ghar Ho, Logon Ka Aana Jaana Na Ho To Phir Apney Ghar Ke Darwazay Pay Bethnay Mein Koi Harj Nahi Hai. Farishtey Juma Ke Din Masjid Ke Darwazay Pay Khadey Rehtey Hain.

إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ باب مِنْ أَبْوَابِ الْمَسْجِدِ الْمَلاَئِكَةُ، يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ، فَإِذَا جَلَسَ الإِمَامُ طَوَوُا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ ‏"

Tarjuma: Nabi e Akram Sallallahu Alaihi Wasallam Ney Farmaya: Jab Juma Ka Din Hota Hai To Farishtay Masjid Ke Har Darwazay Par Kharey Ho Jatay Hain, Pehlay Anay Waley Ka Naam Pehlay, Us Ke Baad Aney Walay Ka Naam Us Ke Baad Likhte Hain (Isi Tarah Aney Walon Ke Naam Un Key Aaney Ki Tarteeb Se Likhtey Rehtay Hain). Jab Imam Khutba Deney Ke Liye (Mimber) Par Baith Jata Hai To Farishtay Apney Register (Jin Mein Aaney Walon Ke Naam Likhay Gaye Hain) Ko Lapait Detey Hain Aur Khutba Sunney Mein Mashghool Ho Jatay Hain.

(Sahih Muslim: 850 And Sahih Bukhari: 3211)

Darwazay Par Farsh Bichaaney Se Mutalliq Hazrat Anas Radhiallahu Anhu Se Marwi Rivayat Zaeef Hai:

عَنْ أَنَسٍ قَالَ: "نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُفْرَشَ عَلَى بَابِ الْبُيُوتِ، وَقَالَ: نَكِّبُوهُ عَنِ الْبَابِ شيئًا".(إتحاف الخيرة المهرة بزوائد المسانيد العشرة)

Is Ki Sanad Mein Musa Bin Mohammad Bin Ibrahim At-Taimi Zaeef Ravi Hai, Is Liye Yeh Hadees Na Qabil e Aitbaar Hai.

(29) Lehsun (Allium) Piyaaz (Onion) Ke Chilkey (Peels) Jalana:

Yeh Baat Bhi Shia Se Manqool Hai, Un Ki Kitaab Jami' Al Akhbaar (الجامع الاخبار) Mein Mazkoor Hai Jisey Baaz (Kuch) Soofiyon Ney Apni Kitaab Mein Zikr Kar Diya Aur Logon Mein Mashhoor Ho Gayi. Is Baat Ko Turkistan Ke Hanfi Alim Burhanuddeen Zarnoji Ney Apni Kitaab"تَعْلِیْمُ الْمُتَعَلِّمِ طَرِیْقُ التَّعَلِّم" Mein Zikr Kiya Magar Islam Mein Is Baat Ki Koi Haqeeqat Nahi Hai.

(30) Faqeer Se Rooti Ya Phir Aur Koi Cheez Khareedna:

Yeh Baat Bhi Shia Ki Kitaab Jami' Al Akhbaar (الجامع الاخبار) Mein Maujood Hai. Faqeer To Khud Hi Mohtaaj Hota Hai Woh Kiyun Kisi Se kuch Becheyga Aur Agar Us Ke Paas Koi Qeemti Samaan Hai To Usay Baich Sakta Hai. Faqeer Se Kuch Khareedna Ghareebi Ka Sabab Ho To Koi Faqeer Maldaar Nahi Ho sakta Aur Faqeer Se Khareedney Wala Koi Maldaar Nahi Reh Sakta. Aqal o Naqal Dono Aitbaar Se Yeh Jhooti Baat Hai.

Jari Rahayga …………………. Agli Qist Ka Intizaar Farmaen.

Romanized By: Umar Asari